Congress has an historic opportunity to protect religious liberty in what at first blush may seem an unlikely vehicle: legislation to protect gay civil rights.
By amending the U.S. Civil Rights Act to make LGBTQ people a protected class, it would become illegal to discriminate based on LGBTQ status in housing, employment and public accommodations. That is necessary and right and all Christians including evangelicals should support that.
Supporters of religious liberty, however, are right to oppose the current version of the Equality Act passed by the House of Representatives. The Equality Act as written would be disastrous for religious nonprofits and religious schools receiving federal funds — indeed dangerous for the long American tradition of freedom, choice and pluralism. The Equality Act in its current form does not adequately accommodate groups that adhere to traditional views of marriage and sex, and it explicitly sets aside the protections of the Religious Freedom Restoration Act of 1993. This bill ignores the fact that large numbers of Catholics, evangelicals, Orthodox Jews, Mormons, historic Black denominations, and Muslims have traditional views on marriage and run nonprofit programs serving millions of American families, especially the most vulnerable.
In a free society enjoying freedom of association, a wide variety of organizations rightly are free to hire staff who share their core commitments. Environmental organizations, feminist groups, unions, and others should be free to choose only staff who agree with their agenda. This right should not disappear if governments choose to request that these private organizations perform some desired tasks. Planned Parenthood, for example, should not lose its right not to hire pro-life staff simply because it has a government contract. To deny hiring rights to religious organizations would be intolerant discrimination, not the promotion of an open free society.
So how exactly could passing gay rights legislation be good for both religious liberty and LGBTQ rights?
The debate over this legislation presents a golden opportunity for both sides. The bill cannot move forward unless amended in significant ways. The Washington Blade, the LGBTQ newspaper, has said the Equality Act is “all but dead” in the Senate, mostly because of concerns over religious freedom. The bill is doomed unless it incorporates more diverse voices, including those of religious Americans.
The choice before religious groups is clear. If we are willing to accept a simple principle — that LGBTQ people should be free from discrimination — religious groups can win important exemptions for our organizations and maintain freedom in religious spaces. In other words, we can affirm our rights to practice our faith and run our schools and charities as we believe we must, while also affirming and supporting LGBTQ civil rights.
Religious schools are an important part of our society, and they deserve Republican and Democratic support. Christian K-12 schools often operate in underserved urban and rural areas. Many students at these schools receive free or reduced-cost lunch programs through federal funding. A responsible version of the Equality Act would ensure students remain eligible for these programs, even if their schools hold traditional beliefs.
At the college level, about half of students at schools affiliated with the Council for Christian Colleges & Universities come from families making less than $50,000 per year. One-third of students at these schools receive federal Pell Grants, and one-third also are first generation college graduates. The Equality Act jeopardizes accreditation of these schools and the federal support received by their students.
It doesn’t have to be that way. Simple amendments to the Equality Act would protect these important benefits instead of imperiling them.
Numerous states have already enacted gay rights legislation that explicitly protect religious freedom. Utah provides robust protections for LGBTQ people — ranking next to Vermont on this measure — while also protecting the rights of religious organizations to practice their beliefs. In state after state, advocates of religious liberty have realized that the debate over LGBTQ civil rights is an opportunity for both sides, presenting a non-zero-sum scenario. Major evangelical organizations—including the National Association of Evangelicals and the Council of Christian Colleges and Universities—support this approach.
Both religious conservatives and LGBTQ advocates have good reason to negotiate and compromise now. For conservatives, it is an obvious fact that the larger culture has changed enormously on LGBTQ issues in the last two decades. And as that trend continues, conservatives would be wise to compromise now to obtain some basic guarantees of their religious freedom.
For liberals, it is very likely that the current Supreme Court is going to come down strongly on the side of those with conservative views of marriage and sexuality. That trend may last for a decade or two at least. The best (and perhaps only) way to avoid major Supreme Court decisions that weaken the civil rights of LGBTQ persons is for those civil rights to become law through national legislation.
The American people want Congress to act as well. More than half – 57 percent – of Americans back a bipartisan deal on LGBTQ rights and religious liberty, and a plurality of Americans want Congress to act rather than continuing to litigate the issue in the courts.
The Senate should amend the Equality Act so that it also protects religious freedom and expression. By supporting a compromise, both sides can obtain what matters most to them: LGBTQ rights and religious freedom. That is the American way of pluralism, individual choice, and respect for diversity.
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Thanks Ron for the article .... well balanced and much needed. God bless from South Africa.
The Church's central responsibility is to preach the Gospel. The separation of Church and State is clearly demonstrated in Jesus' Ministry and Paul's teaching of letting the government do their job while the Church's role is to pray for those in authorities. Any attempt to get the Church involved in social issues, as history shows us, is to distract the church from the centrality of the proclamation of the Gospel message. Christ on the eve of His crucifixion told His disciples that if His Kingdom is of this world, His Father would have sent legions of His angels to fight His cause. Psalm One makes it clear that God Alone will separate the chaff from the wheat. The ultimate Judge of humanity is God Himself.
The political agenda of any government, whether in autocracy or democracy, is the governance of their own societies to provide the rule of law and order for the peaceful development of their economy with its attendant ministries in economy, health, trade, et.al. The church's role is to pray for them.